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Writer's pictureJennifer Bilek

Womanhood Is Occupied Territory

Updated: Oct 15, 2022


Women have become occupied territory, like the Americas, in the 1500s. Women are fighting to hold on to their sex-segregated spaces, just as the indigenous sought to hold on to their land, many of them not even realizing that destroying sex-segregated spaces is not the colonizers’ ultimate objective. Rich corporatists have already settled the desired area and are poised for the continued extraction of resources. Men’s claims on segregated spaces, such as women’s bathrooms and prisons, are like planting a flag after the work has been done; this is not the colonization itself. The occupied territory is female biology, specifically reproductive capacities. Corporatists use the religion of gender identity in much the same way the early colonialists of the Americas used Christianity to ”save souls”, setting up missionaries just like the LGBT non-governmental organizations are setting up gender camps, and institutions for the new woke religion. Both have laid the groundwork to mine, extract, and ultimately destroy by tranquilizing the colonized with dreams of salvation. Women’s bodies are the new territories that are conquered for profit. Queer theory is here to save people from the "hetero supremacy" of sexual dimorphism while the corporate colonists plunder the new land.


It’s not just womanhood on which these encampments have been established, but human sex itself. While men’s reproductive capacities (one sperm cell is all that’s required to create life) are extracted and mined, women’s biology is taken over and deconstructed. Calling this process a human rights movement is psychological warfare.


This occupation and colonization of female biology is not metaphysical. It is not happening just linguistically or legally, but in material reality.


Marina Terragni, writing for RadFem Italia this year, reports on the rising ratio of males pretending to be females versus females pretending to be males. Marking the differences in choice, she writes, “An important difference: While among males pretending to be females (MtFs), the use of hormonal therapies and surgery—castration—is increasingly rare in favor of a self-identification that keeps the body intact (self-ID), females pretending to be males (FtMs) very frequently resort to chemical support and double mastectomy or top surgery (much less frequently than the construction of a pseudo-male sex).


“On the symbolic level,” she continues, “both types of transition tell the same story. It is always about the cancellation of the female body.”

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